When White's personal library was transferred to Cornell in 1891, his Civil War collection contained hundreds of bound volumes of pamphlets, documenting all aspects of the War-social, political, military, and religious.Įngraved portrait of Fredrick Douglass from: Life and Times of Frederick Douglass: His Early Life as a Slave, His Escape from Bondage, and His Complete History to the Present Time, written by himself with an introduction by George L. He saved the letters his students sent him from the battlefield, and gathered maps, newspapers, prints, clippings, and other ephemera. He also developed his own collection of documents, pamphlets, and letters on the progress of the Civil War. ANTI SLAVERY MANUSCRIPTS FREEEven before his arrival at Cornell, as a history professor White used his lectures at the University of Michigan to respond to the issues of the War by pointing out to his students as many examples as he could of societies that valued the rights of free men, and inviting abolitionists such as Wendell Phillips and Frederick Douglass to lecture to students. Cornell's Anti-Slavery and Civil War CollectionsĬornell University Library began collecting materials on abolitionists, the anti-slavery movement and the American Civil War during the 1860s, thanks to Cornell's first President, Andrew Dickson White. The broadside addresses how free blacks, who were citizens, were being kidnapped, placed in jail, and sold into slavery which was a clear violation of their rights.ĭefinition: Broadsides were posters, announcing events or proclamations, or simply advertisements.Ĭitation : American Anti-Slavery Society Broadside, 1836 Library of Virginia Manuscripts & Special Collections Broadside Collection 800 East Broad Street, Richmond, VA.Engraved frontispiece portrait of Harriet Tubman from: Sarah H. The society asserted that, legally, Congress had the power over all legislation in the District of Columbia including the ability to emancipate enslaved people. The broadside was created, in part, to encourage Congress to abolish slavery in the District of Columbia. The Society countered this challenge by asserting their right to publish this broadside under the first Amendment to the Constitution which guarantees freedom of speech and freedom of the press. In the 1830s, moves were made to silence abolitionists by banning their ability to publish in the South. The broadside highlights the group’s opposition to slavery suing quotations from the Bible and some of America’s Founding Documents. This broadside is an 1836 publication by the American Anti-Slavery Society. The organization membership included several Black abolitionists, but women from both races were excluded from membership in the group. The society practiced non- violence and promoted racial equality. They believed that enslavement was a violation of the principle of equality founded in the Declaration of Independence and from Biblical scripture. The organization was dedicated to seeking the immediate emancipation of enslaved people. It was at this meeting that the American Anti- Slavery Society was formed. In December 1833, a meeting of 60 abolitionists who were all men, both Black and white, was held in Philadelphia.
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